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Muhammad Sayfuddin
May Allah Sanctify His Soul

"The sound of the flute is the
image of God's call to man.
"We were all part of Adam and heard those melodies in
Paradise.
"Though water and clay have covered us with doubt, we
still remember something of those sounds.
"But since they are mixed with the dust of sorrows, how
should these high and low notes produce that joy?"
Rumi, Mathnavi.
He was a Reviver of this Order and a Reviver
of the true path of the Sunnah. He derived great spiritual
benefit from his great ancestor, Sayyidina `Umar al-Faruq
, and from his grandfather, Sayyidina Ahmad al-Faruqi (q).
With the blessings of the Prophet he was able to spread this
order far and wide.
He was born in 1055 H./1645 AD. He was raised
in the home of his father, Muhammad Ma'sum, and he was nursed
with the milk of the knowledge of his father, his grandfather
and his blessed ancestors. During his father's life he sat
on the Throne of Guidance and he followed the footsteps of
his precedessors. His house became a light for the scholars
of the religion, who came like moths from all around. As his
subtle knowledge grew, his fame rose ever higher in the heavens,
reaching the orbits of the Knowers, until he was able to decipher
the Symbols of Hidden Knowledge and to open the Treasure of
Heavenly Affairs. He spread the external and internal knowledge,
and he joined together the Beginners and the Adepts, and he
taught the Knowledge of Taste (dhawq).
On the orders of his father he moved to
the city of Delhi to spread the knowledge of the sharica and
the light of the araqat. The Sultan himself, Muhammad Alamagir,
became his student, and consequently the people of the Court,
the Sultan's ministers, and all the princes became his followers.
With the support of the Sultan, it was not long before the
entire kingdom accepted him. He embodied the Sunnah of the
Prophet and inspired love for the sharaca throughout the nation.
By means of the deep knowledge which filled his heart, he
hoisted high the flag of Islam and removed the traces of ignorance
and tyranny from the kingdom.
Through the blessings of Shaykh Sayfuddan's
companionship, Allah made the Sultan succeed in all his affairs
and prevented harmful and unlawful conduct from occurring
in the realm. The Sultan banished tyrants and oppressors.
He kept the company of the Shaykh, following him as a student.
Through the Shaykh's encouragement, he was able to memorize
the Holy Qur'an. He spent his late night hours fulfilling
the obligations of the araqat, reciting the Dhikr, while his
daylight hours he spent looking after the affairs of his kingdom.
The Shaykh endeavored to eliminate all forms
of misery and tyranny from the kingdom by means of the Sultan,
and achieved tremendous success, until the whole of India
was living in peace. He achieved such a position of reverence,
that all sultans and princes would stand in his presence out
of respect for him.
One day a man was standing with the other
princes and Sultans in the presence of the Shaykh, and an
insinuating whisper came to his heart, saying, "That
Shaykh is so arrogant." The Shaykh looked at him and
said, "You are right, because my Pride is from Allah's
Pride."
Once a man denied the truth of the Shaykh's
words. That night he saw a dream in which a group of men came
and attacked him. They beat him and beat him, asking "How
dare you deny the speech of the Shaykh when he is the Lover
of God?" He awoke to find himself in severe pain. He
hastened to the presence of the Shaykh and asked his forgiveness.
In his khaniqah (center for retreat), every
day around 6,000 seekers slept and ate from the food he was
providing.
One day he heard from his neighbor's house
the sound of the ney (bamboo flute). He was so enchanted by
the sound of it that he fainted. When he came to he said,
"Do you think that I am empty of compassion and emotion?
No, those who listen to the ney and feel no compassion and
emotion are empty. But when we hear something beautiful, we
are so touched that we are immediately transported to the
Divine Presence."
To the saints, God's call is heard without
any admixture of the "dust of sorrows" and that
is why they faint when they hear it.
One day a leper came and asked him for his
supplication that he be healed. He blew on him and immediately
the disease disappeared.
He died in 1095 H./1684 AD. and he was buried
in the city of Sirhind. He passed on the secret of the Golden
Chain to Nur Muhammad al-Badawani (q).
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